The Self Is Happy and Suffering “‘The self is happy and suffering, and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/07/2020
Exclusively Suffering “‘The self is exclusively suffering, and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/06/2020
The Self Is Perfectly Happy “‘The self is perfectly happy, and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/05/2020
The Self Neither Has Form Nor Is Formless “‘The self neither has form nor is formless, and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/04/2020
The Self Has Form and Is Formless At Sāvatthī. “‘The self has form and is formless, and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/03/2020
The Self Is Formless At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The self is formless and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/02/2020
The Self Has Form At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The self has form and is sound after death’?” …
Your Daily Digital Buddhist Devotion for 12/01/2020
The view that the Realized One neither exists nor does not exist after death arises from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, this views is given upAt Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A Realized One neither exists nor doesn’t exist after death’?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form and insisting on form, the view arises: ‘A Realized One neither exists nor doesn’t exist after death.
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Your Daily Digital Buddhist Devotion for 11/30/2020
The various views arise from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, these views are given up.(These should be expanded in the same way as discourses 2 through 17 of the previous chapter.)
Your Daily Digital Buddhist Devotion for 11/29/2020
The Buddha mentions a strange view to the effect that all changing phenomena of the world are really still and motionless. Such a view arises from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, such a view is given up.At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?
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