Rādha asks the Buddha about what is of selfless nature, and the Buddha explains in terms of the five aggregates.At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘naturally not-self’. What is naturally not-self?” “Rādha, form, feeling, perception, choices, and consciousness are naturally not-self. Seeing this … They understand: ‘… there is no return to any state of existence.’”
Rādha asks the Buddha about not-self, and the Buddha explains in terms of the five aggregates.At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘not-self’. What is not-self?” “Rādha, form, feeling, perception, choices, and consciousness are not-self. Seeing this … They understand: ‘… there is no return to any state of existence.’”
Rādha asks the Buddha about suffering, and the Buddha explains in terms of the five aggregates.At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘suffering’. What is suffering?” “Rādha, form, feeling, perception, choices, and consciousness are suffering. Seeing this … They understand: ‘… there is no return to any state of existence.’”
Rādha asks the Buddha about what is of impermanent nature, and the Buddha explains in terms of the five aggregates.At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘naturally impermanent’. What is naturally impermanent? “Rādha, form, feeling, perception, choices, and consciousness are naturally impermanent. Seeing this … They understand: ‘… there is no return to any state of existence.’”
Rādha asks the Buddha about impermanence, and the Buddha explains in terms of the five aggregates.At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘impermanence’. What is impermanence?” “Rādha, form, feeling, perception, choices, and consciousness are impermanent. Seeing this … They understand: ‘… there is no return to any state of existence.’”