Since the causes of the aggregates are not-self, how can the aggregates be self?At Sāvatthī. “Mendicants, form is not-self. The cause and condition that gives rise to form is also not-self. Since form is produced by what is not-self, how could it be self? Feeling is not-self … Perception is not-self … Choices are not-self … Consciousness is not-self. The cause and condition that gives rise to consciousness is also not-self. Since consciousness is produced by what is not-self, how could it be self? Seeing this … They understand: ‘… there is no return to any state of existence.’”