#Linked Discourses 22

Since the causes of the aggregates are suffering, how can the aggregates be free of suffering?At Sāvatthī. “Mendicants, form is suffering. The cause and condition that gives rise to form is also suffering. Since form is produced by what is suffering, how could it be happiness? Feeling is suffering … Perception is suffering … Choices are suffering … Consciousness is suffering. The cause and condition that gives rise to consciousness is also suffering. [Read More]

Since the causes of the aggregates are impermanent, how can the aggregates be permanent?At Sāvatthī. “Mendicants, form is impermanent. The cause and condition that gives rise to form is also impermanent. Since form is produced by what is impermanent, how could it be permanent? Feeling is impermanent … Perception is impermanent … Choices are impermanent … Consciousness is impermanent. The cause and condition that gives rise to consciousness is also impermanent. [Read More]

One should truly understand the five aggregates as not-self.At Sāvatthī. “Mendicants, form is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Feeling is not-self … Perception is not-self … Choices are not-self … Consciousness is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self. [Read More]

One should truly understand the five aggregates as suffering, etc.At Sāvatthī. “Mendicants, form is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Feeling is suffering … Perception is suffering … Choices are suffering … Consciousness is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self. [Read More]

One should truly understand the five aggregates as impermanent, etc.At Sāvatthī. “Mendicants, form is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Feeling is impermanent … Perception is impermanent … Choices are impermanent … Consciousness is impermanent. What’s impermanent is suffering. What’s suffering is not-self. [Read More]

Because the aggregates are not-self, a noble disciple becomes disillusioned with them.At Sāvatthī. “Mendicants, form, feeling, perception, choices, and consciousness are not-self. Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence. [Read More]

Because the aggregates are impermanent, a noble disciple becomes disillusioned with them.So I have heard. At Sāvatthī. “Mendicants, form, feeling, perception, choices, and consciousness are impermanent. Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence. [Read More]

The aggregates are not-self in the past and future as in the present.At Sāvatthī. “Mendicants, form of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple doesn’t worry about past form, doesn’t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form. Feeling … Perception … Choices … Consciousness of the past and future is not-self, let alone the present. [Read More]

The aggregates are suffering in the past and future as in the present.At Sāvatthī. “Mendicants, form of the past and future is suffering, not to mention the present. Seeing this, a learned noble disciple doesn’t worry about past form, doesn’t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form. Feeling … Perception … Choices … Consciousness of the past and future is suffering, let alone the present. [Read More]